Korean views lesbians-Lesbian kiss on South Korean TV drama creates controversy | MSNBC

Despite growing interest in the public health of sexual minority, youth around the world due to the high rates of suicidal ideation and attempts in this population, few studies on the sexual orientation of Korean adolescents have been conducted. Therefore, this study investigated the relationship between the sexual orientation of Korean adolescents and their suicide-related behavior. The sample consisted of adolescents who provided selected demographic variables and reported on their experience of sexual intercourse with the same or the opposite sex, along with lifestyle and suicide-related behaviors. Rates of suicidal ideation, plans, attempts, and medically serious attempts were higher in both homosexual and bisexual than heterosexual groups. Effective suicide prevention interventions are required for homosexual and bisexual adolescents, in the form of targeted programs to improve their mental health status and ability to cope with stress.

Korean views lesbians

Korean views lesbians

Korean views lesbians

Korean views lesbians

Timeline Monarchs Military. Pediatrics5 : — Sorry I just felt like being a Korean Korean views lesbians. Accordingly, aside from the non-smoking and drinking programs created for the general population, Find porn torrents is necessary to develop campaigns and programs targeted Korean views lesbians SMY to reduce smoking and excessive drinking in this group. On the other hand, I wanted to give readers a sense of what queer culture in Korea is like, so I included interior photos of some of the clubs, but these could only be identified if you had actually been inside. But a military court ruled in that this law is illegal, saying that homosexuality is a strictly personal issue.

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Male and female same-sex sexual activity is legal in South Korea , but marriage or other forms of legal partnership are not available to same-sex partners.

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You might think that the gayest moment of my life would have been going to Pride in New York City or watching the L Word with a bunch of rugby players, but actually it was the night I stepped out of an elevator on the top floor of a nondescript building in Seoul, South Korea, and emerged into a sea of lesbians.

I had engineered a magical disappearing gayness act so convincing that not even I noticed the sleight of hand. Earlier that day I had met up with a group of queer expat women I found through Facebook, and after a barbeque and karaoke we made our way to Labrys, which is to say that we walked into an unmarked building that also housed a clothing store, squeezed eight people into an elevator meant for four that was vibrating with the bass blasting from the top floor, and were transported to Homo Heaven.

I have never seen so many lesbians in one place. As a group of ten non-Koreans, we were a bit of a spectacle. Girls would come up and dance with us with gleefully terrified expressions, or take pictures of themselves with us in the background. Dating in Korea is serious business. Much of what made all this so intriguing — and so frustrating — was the language barrier, which ran the gamut from virtually no linguistic communication like with Jina to fluent communication like with Eun Ji, the girl I dated for over a year, who majored in English in college.

I enjoyed operating on the boundaries of language, but sometimes I missed just talking — openly, freely, without hesitation. And after a while, I started to notice something else. Sure, there are words for gay and lesbian, but we are left out of everyday discourse. Without the possibility of speaking about our desires, we could only enact them.

There are some upsides to this whole subculture thing. You can get away with a lot when you are unspeakable and therefore unthinkable. But there are also obvious downsides. We would re-enter the world that has no words for us.

I often had to remind myself that I had it fairly easy as a non-Korean-speaking American. Eun Ji, who I dated longer-term, told her co-workers she had a boyfriend so they would stop trying to set her up on blind dates. On the other hand, things are changing. At the two Pride parades I went to, families and old ladies passing by would stop and cheer us on.

There are openly affectionate lesbian couples everywhere—on the street, on the subway, in restaurants. Despite being uncomfortable coming out to her family or coworkers, Eun Ji had no problem with holding my hand or kissing in public.

This is not to say that if everyone came out the sun would come out too and everyone would be happy forever. As much as I deplore the violence of heteronormativity, I admire the innovative forms of community it enables. With all the intense processing and communication that happens in lesbian relationships, there was something special about living in Korea and meeting girls who would always remain mysterious and unknowable to me, learning to feel the weight of desire in a touch rather than a word, and feeling like we could maybe invent our own language since the world had no words for us.

Within the violence of invisibility there is also a sense of liberation and expansiveness. Have a nice day. First Person writers are simply speaking honestly from their own hearts. You need to login in order to like this post: click here. Thanks for putting into words my feelings re: why it feels good to be out, even to strangers. And this is anon. They love me too much. I love them too. I really enjoyed reading about it and I have heard of those clubs. Btw, Korea is great. The ad was in major newspapers.

There was no real counter-campaign. Of course, there are people who try hard for equality. But they hardly are heard. For everyone. So I just resort to coming on Autostraddle everyday to breathe a little. Sorry this was like a freaking essay. Thank you for being brave. There is nothing cowardly about surviving on your own terms. To echo everyone else, you are the furthest thing from a coward. And if actually setting foot in one of the lesbian clubs seems too daunting to you, maybe check out miunet?

I m also a lesbian and i plan to visit Soul next week for new year celebration. I wish to go to Labrys Club as you mentioned in the article. Could you please tell me where it is and how to go there? Thanks so much for your kind information. Labrys is also known for hosting a younger demographic—generally high school and college students.

One of the owners there, butch type, speaks English pretty well and is cool with foreigners. This is the central subway line that loops through Seoul. You have to head into the clubbing area, which is about a five minute walk away go left out of the subway exit, past the street vendors and through the restaurant and shop area.

You could probably follow people who look like they are going clubbing, or follow the lights and music. When you see the club area, walk uphill for a minute or two. You should pass Cocoon and Zen Bar, I believe. You should see a Caffe Bene and other coffee shops nearby across the street. Turn right onto the main road. Labrys is about a minute from there, inside a tall building on your right. It does not look like a club but has a bar in it as well.

If you know anyone who has already been there, I highly recommend going with them. I would like to know if Seoul is really the only location in South Korea for me to consider if I want to pursue possibly serious relationships with women. Dates are fun, but I will be looking for a potential partner.

Also, I am wondering if there is any risk of me losing my teaching job if my employers know that I am gay.

I am so happy that I found this article and a connection to people who can answer my questions as an American-lesbian living and working in South Korea! Turned out to be Pink Hole. She prefers to go with the cartoon-ostrich method of dealing with a homosexual child.

Loneliness can be the hardest part. If they do, then they beg you to not let anyone else in the family or community know. I grew up in Taipei and was born in the US and I feel very similar pressures that this Korean voice states. Thanks for this post, it reminds me of the power of words, of the necessity of names to call ourselves and each other.

Well written and insightful—thanks again. Wonderfully written article! This was really fascinating; the language barrier and the queer vocab gap is an interesting dynamic. I am a lesbian expat who has lived in rural Costa Rica for 12 years so it was interesting to get the perspective of another lesbian in another country. The isolation and invisibility is unbelievable here in a macho latino rural culture.

I will be so glad to be returning home to Canada soon!! I know the chasm between rural and urban in Costa Rica is large. In San Jose there is a small but thriving lesbian scene. It can be a great way of escaping from the machismo that is so evident in Costa Rica. Nonetheless, I do not blame you for leaving. On the other hand, I wanted to give readers a sense of what queer culture in Korea is like, so I included interior photos of some of the clubs, but these could only be identified if you had actually been inside.

He did also mention that his guy friends were always trying to hug him, or hold his hand, or give him a shoulder massage, or sit with him naked in hot tubs. And that his wife always felt looked down on and excluded because she was a women. Korea has this really intense drinking culture. My dad hates it. Sorry I just felt like being a Korean commenter. But the big tradition among the men is to go to the local dive and get roasted or boiled pork, oysters, cabbage, the whole rich foods shabang, and drink shit tons of soju.

This is an interesting point… I enjoyed reading this, but I felt your approach was a bit touristy. What I mean by that is I feel you described Korean queer culture as something quite romantic, which for you it probably was. Civil Rights and acceptance are a necessity. I just wanted point that out because it feels important. It was an interesting read though, an outsiders perspective.

Like, I still got the impression of a romanticised orient at times. I am possibly being a pedant though! In my experience, that view is shared by a significant number Korean lesbians, actually—i.

They prefer a hidden subculture. But she lived there for two years and it sounds like she was able to have decent conversations with Koreans about these things.

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Korean views lesbians

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Male and female same-sex sexual activity is legal in South Korea , but marriage or other forms of legal partnership are not available to same-sex partners. Article 31 of the National Human Rights Commission Act states that "no individual is to be discriminated against on the basis of his or her sexual orientation".

However, Article 92 of the Military Penal Code, which is currently under a legal challenge, singles out sexual relations between members of the same sex as "sexual harassment", punishable by a maximum of one year in prison. But a military court ruled in that this law is illegal, saying that homosexuality is a strictly personal issue.

Transgender people are allowed to undergo sex reassignment surgery in South Korea after the age of 20, and can change their gender information on official documents. General awareness of homosexuality remained low among the Korean public until recently, with increased awareness and debate coming to the issue, as well as gay-themed entertainment in mass media and recognizable figures and celebrities, such as Hong Seok-cheon , coming out in public. But gay and lesbian Koreans still face difficulties at home and work, and many prefer not to reveal their identities to their family, friends or co-workers.

Without official registration, the foundation was unable to receive tax-deductible donations and operate in full compliance with the law. Although there is very little mention of homosexuality in Korean literature or traditional historical accounts, several members of nobility and Buddhist monks have been known to either profess their attraction to members of the same sex or else be actively involved with them.

During the Silla Dynasty, several noble men and women are known to have engaged in homosexual activity and express their love for a person of the same sex. Among these is King Hyegong. The Samguk yusa , a collection of Korean legends, folktales and historical accounts, contains verses that reveal the homosexual nature of the hwarang. During the Goryeo Dynasty, King Mokjong — and King Gongmin — are both on record as having kept several wonchung "male lovers" in their courts as "little-brother attendants" chajewhi who served as sexual partners.

After the death of his wife, King Gongmin even went so far as to create a ministry whose sole purpose was to seek out and recruit young men from all over the country to serve in his court. Others including King Chungseon had long-term relationships with men. Those who were in same-sex relationships were referred to as yongyang jichong , whose translation has been subject to argument, but is generally viewed as meaning the "dragon and the sun".

In the Joseon Era , several noblemen and noblewomen are known to have had same-sex sexual relations, including Royal Noble Consort Sun-bin Bong who was the second consort of Munjong of Joseon and King Sejong 's daughter-in-law who was banished after it was discovered that she was sleeping with one of her maids.

During this period, there were travelling theater groups known as namsadang which included underaged males called midong beautiful boys. The troupes provided "various types of entertainment, including band music, song, masked dance, circus, and puppet plays," sometimes with graphic representations of same-sex intercourse. The spread of Neo-Confucianism in South Korea shaped the moral system, the way of life and social relations of Korean society.

Neo-Confucianism emphasizes strict obedience to the social order and the family unit, which refers to a husband and wife. Homosexuality and same-sex relationships were viewed as disturbing this system and thus were perceived as "deviant" or "immoral". Since the s, Neo-Confucianism has lost a lot of influence, though still today Confucian ideas and practices significantly define South Korean culture and society.

Homosexuality was officially declassified as "harmful and obscene" in Same-sex marriages and civil unions are not legally recognized in South Korea. In October , the Government of South Korea announced it would recognize the same-sex spouses of foreign diplomats who come to South Korea, but it still will not recognize the same-sex spouses of South Korean diplomats who serve overseas. In October , some members of the Democratic Party introduced to the National Assembly a bill to legalize same-sex partnerships.

The couple subsequently announced that they would bring their case to the Supreme Court. In January , LGBT activists expressed hopes that a draft constitution, which had to be ready by June , would include the legalisation of same-sex marriage.

Amendments to the South Korean Constitution require a two-thirds majority in Parliament. The National Human Rights Commission Act explicitly includes sexual orientation as an anti-discrimination ground. When discriminatory acts are found to have occurred, the National Human Rights Commission of Korea may conduct investigations on such acts and recommend non-binding relief measures, disciplinary actions or report them to the authorities.

South Korea's anti-discrimination law, however, does not prohibit discrimination on the grounds of sexual orientation and gender identity. An anti-discrimination bill was submitted in by the Ministry of Justice , but a movement of opposition arose and led to the bill being abandoned. It received fierce opposition from conservative groups. Another bill was sponsored by former lawmaker Kwon Young-gil during the 18th National Assembly. Both bills were dropped before any debate had taken place.

During the 19th National Assembly , former lawmakers Kim Han-gil and Choi Won-sik sponsored bills only to withdraw them after encountering objections. In , the National Assembly failed to hold debate on comprehensive anti-discrimination legislation. Objections to the anti-discrimination bills come chiefly from conservative Protestants. The Justice Party plans to prepare a comprehensive anti-discrimination bill to be sponsored by the end of Currently, 15 local governments in South Korea have enacted anti-discrimination laws that include sexual orientation.

South Gyeongsang Province enacted an anti-discrimination law in March The law states that "citizens shall not be discriminated, without reasonable grounds, on the grounds of sex, religion, disability, age, social status, region of origin, state of origin, ethnic origin, physical condition such as appearance, medical history, marital status, political opinion, and sexual orientation".

Seoul has banned discrimination on the grounds mentioned in the National Human Rights Commission Act since September The passage of the law received opposition from conservative groups, who have called for its repeal, organising public campaigns, in which they called gays "beasts", and public marches in favour of the law's repeal.

Several opponents argue that the law constitutes " heresy " and "encourage homosexuality" because it includes religion and sexual orientation as grounds of non-discrimination. Several second-level jurisdictions have also enacted anti-discrimination laws that cover sexual orientation. These are: [19] [26]. Gyeonggi Province banned bullying against students on the basis of their sexual orientation in October Gwangju followed suit in October , and Seoul in January Seoul's ordinance on the protection of children and youth also includes gender identity , thereby protecting transgender students from discrimination.

North Jeolla Province enacted an ordinance banning bullying against "sexual minorities" in January There is growing debate and discussing in South Gyeongsang Province , [28] [29] Incheon , [30] [31] and Busan for the passage of a similar law. In addition, other various laws have protections for "sexual minorities". In November , the city of Geoje passed a media law prohibiting broadcasting agencies from spreading information encouraging discrimination against "sexual minorities".

The Constitution of South Korea prohibits discrimination on the basis of sex, religion and social status. However, there are no remedies for LGBT victims of discrimination nor are these "protections" enforced.

Military service is mandatory for all male citizens in South Korea. Homosexual military members in active duty are categorized as having a " personality disorder " or "behavioural disability" and can either be institutionalized or dishonorably discharged. A military court ruled in that this law is illegal, saying that homosexuality is a strictly personal issue.

However, this ruling was appealed to South Korea's Constitutional Court , which in upheld the law's constitutionality. The Supreme Court of South Korea has ruled that in order for a person to be eligible for a sex change operation they must be over 20 years of age, single and without children. On 22 June , however, the Supreme Court ruled that transgender individuals who had undergone successful sex reassignment surgery have the right to declare their new sex in all legal documents.

This includes the right to request a correction of their gender-on-file in all public and government records such as the census registry. Some reports indicate that the country's transgender population is estimated to be around 1,, people.

According to a survey, Of these, South Korea forbids people who have had sex within the past one year to donate blood. These rules apply equally to straight, gay and bisexual people. Homosexuality remains quite taboo in South Korean society.

This lack of visibility is also reflected in the low profile maintained by the few gay clubs in South Korea. A recent study insinuated the growth of a "gay life style" community in Jong-no, a popular area in Seoul, where LGBT individuals feel safe in semi-heteronomative places.

In recent years, the combination of taboo, consumer capitalism, and gay-led gentrification the so-called "gaytrification effect" of the Itaewon area has pushed new gay commercialization outside of Itaewon , while isolating those places remaining.

In recent years, in part due to growing support for homosexuality and same-sex relationships from South Korean society at large, conservative groups have organised public events and marches against LGBT rights, as well counter-protests to pride parades, usually with signs urging LGBT people to "repent from their sins". These marches have been attended by thousands and by various politicians. In July , the university handed four students punishments including suspension from classes.

In July , they won a court case when the Seoul Eastern District Court ruled that the university must nullify the punishments and pay the students' legal fees. South Korea's first gay-themed magazine, Buddy , launched in , [47] and several popular gay-themed commercials have also aired.

In , the film review authorities lifted a ban on portraying homosexual conduct in films. Paving the way for television was the South Korean film The King and the Clown , a gay-themed movie based on a court affair between a king and his male jester.

The movie became the highest grossing in Korean film history, surpassing both Silmido and Taegukgi. Mainstream Korean television shows have begun to feature gay characters and themes. Openly LGBT entertainment figures include model and actress Harisu , a trans woman who makes frequent appearances on television.

He has appeared in several debate programs in support of gay rights. Popular actor Kim Ji-hoo , who was openly gay, hanged himself on 8 October Police attributed his suicide to public prejudice against homosexuality.

Immediately after it aired, internet message boards lit up with outraged protesters who threatened to boycott the network. The production crew eventually shut down the online re-run service four days after the broadcast.

The network cited concern over attacks on MCs and other cast-members as the official reason for cancellation. In , movie director Kim Jho Kwang-soo and his partner Kim Seung-hwan became the first South Korean gay couple to publicly wed, although it was not a legally recognized marriage. In , a Christian broadcasting company was sanctioned by the Korea Communications Standards Commission for broadcasting an anti-LGBTI interview on a radio program, in which the interviewee claimed that, if an "anti-discrimination law for LGBTI people" is passed, "paedophilia, bestiality, etc.

In March , the K-pop girl group Mercury debuted with member Choi Han-bit , a transgender model, actress and now singer. In , the film Method was released. The film talks about a gay relationship between an actor and an idol.

In January , singer Holland became the first openly gay K-pop idol in South Korea to debut, releasing his song "Neverland". It was first held in when only 50 attended and turnout has increased every year since then. In , following protests by conservative Christian groups, the Seoul Metropolitan Police Agency banned the event citing public safety concerns and traffic disruption as the reasons.

In July , an estimated 85, people according to the organizers marched in the streets of Seoul in support of LGBT rights.

Korean views lesbians